Jeruzalem na Myjave

Je to tro­chu zvlášt­ne, aj na Slo­ven­sku máme Jeru­za­lem :-)). Medzi Mate­jov­com a Sych­ro­vom sa nachá­dza Jeru­za­lem, malá dedi­na na Myja­ve.

Pôvod náz­vu je nejas­ný, kedy­si tu boli vša­de lesy, ľudia sa v nich usá­dza­li. Jed­na z ver­zií hovo­rí o tom, že jeden z prvých dob­re poznal bib­liu a on toto mies­to nazval Jeru­za­lem. V minu­los­ti tu natá­ča­li päť fil­mov. Hriech, Prí­pad Evy Bur­do­vej, Naja­tý klaun, Zla­tý chlieb, Šíp­ko­vá Ružen­ka. Dodnes však v Jeru­za­le­me nema­jú plyn, vodo­vod, kana­li­zá­ciu. Vodu ťaha­jú zo svo­jich stud­ní. Len rela­tív­ne nedáv­no tu vybu­do­va­li nor­mál­nu ces­tu, dovte­dy tu bola len poľ­ná. V minu­lom sto­ro­čí býva­lo v osa­de naj­viac 50 ľudí. Dnes je ich dva­násť, zo štr­nás­tich domov je trva­lo obý­va­ných sedem, ostat­né majú cha­lu­pá­ri. V lete ticho pre­ru­šia cir­ku­lár­ky, na kto­rých si chys­ta­jú dre­vo na zimu. Po nociach občas bes­ne­jú psy, oko­lo osa­dy je totiž plno divia­kov, jele­ňov (plus​ka​.sk).

Odka­zy

• Slo­ven­ský Jeru­za­lem: Osa­da v myjav­ských kopa­ni­ciach sa volá ako Svä­té mesto
• Richard Filip­ko – Slo­ven­ský Jeru­za­lem je na kopaniciach
• Moni­ka Mikul­co­vá – Jeru­za­lem na kopa­ni­ciach: Nemá Múr náre­kov, zato svä­tý pokoj

It’s a bit unu­su­al, but yes, we have a Jeru­sa­lem in Slo­va­kia too! Bet­we­en Mate­jov­ce and Sych­rov lies Jeru­sa­lem, a small vil­la­ge in Myjava.

The ori­gin of the name is unc­le­ar. Once, the­re were forests eve­ry­whe­re, and peop­le sett­led in them. One ver­si­on of the sto­ry says that one of the first sett­lers was very kno­wled­ge­ab­le about the Bib­le and named this pla­ce Jeru­sa­lem. In the past, five films were shot here: Hriech, Prí­pad Evy Bur­do­vej, Naja­tý klaun, Zla­tý chlieb, and Šíp­ko­vá Ružen­ka. Howe­ver, Jeru­sa­lem still lacks gas, water, and sewa­ge sys­tems. Resi­dents get the­ir water from wells. A pro­per road was only built here rela­ti­ve­ly recen­tly; befo­re that, the­re was only a dirt road. In the last cen­tu­ry, the sett­le­ment had a maxi­mum of 50 inha­bi­tants. Today, the­re are twel­ve resi­dents, with seven of the four­te­en hou­ses being per­ma­nen­tly inha­bi­ted, whi­le the rest are used as holi­day homes. In sum­mer, the silen­ce is occa­si­onal­ly bro­ken by cir­cu­lar saws as peop­le pre­pa­re fire­wo­od for win­ter. At night, bar­king dogs can some­ti­mes be heard becau­se the area is full of wild boars and deer.

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